The Knowledge and Wisdom of God

*This is an unfinished note, and is being added to daily.

Doing a quick and shallow reading of these things won’t do you any good. They must been deeply considered and meditated on.

All of the nuggets of Godly wisdom and knowledge found throughout the New Testament, extracted and condensed here:

This note contains:

Salvation Knowledge (how to be saved)
God’s Glory Knowledge (His glorious character and attributes)
Jesus’ Identity Knowledge (Who He is as God)
Godliness Knowledge (walking worthy of Him, doing His will, fully pleasing Him)
Familial Knowledge for Men (their role in the family)
Familial Knowledge for Women (their role in the family)
Familial Knowledge for Children (their role in the family)
Employer Knowledge
Employee Knowledge
Church Knowledge (pertaining to the structure of the church, as well as the church’s relationship to Christ)
Our Identity in Christ (who/what we are/have as children of God)
Satan’s Identity
The Antichrist’s Identity
The Mysteries
Crowns (the various crowns we can receive at the bema seat)
Eternal Security Knowledge (you can’t lose your salvation)
Rapture Knowledge
Spiritual Knowledge (Godly knowledge not pertaining to salvation, our walk, family or the church, such as: Christ is seated at the right hand of the Father)
Definitions

Salvation Knowledge (how to be saved):

God saved us by faith. (2 Timothy 1:9; 1 Timothy 4:10)
We are called to Christ by God. (2 Timothy 1:9)
We are saved by mercy and grace through faith in Christ and not by works. (2 Timothy 1:9; 2 Timothy 3:15; Titus 3:5)
For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, lest anyone should boast. (Ephesians 2:8-9)
Grace was given before time began to those who would have faith (before the foundation of the world; those God foreknew would believe in Christ once in the world and called to Him). (2 Timothy 1:9).
Christ has abolished death and brought us life and immortality through faith in the gospel. (2 Timothy 1:10)
Christ is able to (and will) keep what we have committed to Him (our lives through faith) through to the rapture/resurrection. (2 Timothy 1:12).
Those who have “died/crucified” with Christ will gain eternal “life” with Christ. (2 Timothy 2:11)
Those who deny the gospel will be denied eternal life by Christ. (2 Timothy 2:12)
If a believer finds himself without faith for whatever reason, God remains faithful to him, and still lives inside Him forever and cannot deny that person an entrance into heaven because God lives inside him, and God cannot deny Himself entrance into heaven. (2 Timothy 2:13).
The Lord preserves us for His heavenly kingdom. (2 Timothy 4:18)
Christ gave Himself for us. (Titus 2:14; Ephesians 5:2)
Christ was an offering and sacrifice to God for us. (Ephesians 5:2)
Christ redeemed us from every lawless deed. (Titus 2:14)
We have been sanctified and cleansed by faith in the gospel. (Ephesians 5:26)
Christ purified us for Himself. (Titus 2:14)
We have been washed, regenerated and renewed by the Holy Spirit. (Titus 3:5)
We have been justified by God’s grace. (Titus 3:7)
We have been redeemed and “brought near” through Christ’s blood. (Ephesians 1:7; Ephesians 2:13)
We have been reconciled back to God (His eternal purpose), accomplished through the cross of Christ. (Ephesians 3:11)
We have received forgiveness of sins by God’s grace. (Ephesians 1:7)
We have become heirs of eternal life. (Titus 3:7)
Jesus is our hope of eternal life. (1 Timothy 1:1)
Christ gave Himself a ransom for all. (1 Timothy 2:6)
The true saints are those with faith in Christ. (Ephesians 1:1)
We were once dead due to our trespasses and sins, but God, because of His great love for us and His abundant mercy, made us alive through faith in Christ by His grace. (Ephesians 2:1,4-5)
A “mystery” hidden in ages past, but has now been revealed to us in the church age through the Holy Spirit to the apostles and prophets: the Gentiles should be fellow heirs [of eternal life], of the same body [of Christ, as are the Jews], and partakers of His promise [of the Holy Spirit that gives eternal life] in Christ through [faith alone in] the gospel. (Ephesians 3:3-6; Ephesians 3:9)
Those who believe in Christ are born of God and are children of God. (John 1:12-13; John 12:36)
For the law was given through Moses, but grace and truth (salvation) came through Jesus Christ. (John 1:17)
Jesus is The Lamb of God who takes away the sin of the world. (John 1:29,36)
God gave His only begotten Son, Jesus, to die on the cross, that whoever believes in Him should not perish but have eternal/everlasting life. (John 3:15-16,36; John 6:40,47,50-51,53-57; John 20:31)
God did not send His Son Jesus into the world to condemn the world, but that the world through Him might be saved. (John 3:17)
Whoever believes in Him (Jesus) is not condemned. He who does not believe is condemned already and shall not see life, because he has not believed in the name of the only begotten Son of God, and the wrath of God abides on him. (John 3:18,36)
The Holy Spirit and everlasting life is a free gift from God, received by faith in Christ. (John 4:10-14; John 7:37-39)
Those who believe in Christ shall not come into judgement, and have already passed from death to eternal life. (John 5:24)
(In an inverted fashion) Those who believe in Jesus have the Holy Spirit in them and have life. (John 5:38-40; John 8:12)
The work that God requires (for salvation) is to believe in Jesus. (John 6:28-29)
Whoever believes in Jesus will never die (has eternal life). (John 6:35; John 8:51; John 10:27-30; John 11:25-26; John 17:3)
All who believe in Jesus, He will by no means cast out. (John 6:37)
If you do not believe in Jesus, you will die (perish in hell for eternity) in your sins. (John 8:24)
Believing the truth (of the gospel) will set you free (from the bondage of sin and the law). (John 8:32-36)
Those who believe in Christ are saved, and they do not listen to false works-teachers and false Christs. (John 10:1-16)
Jesus gave His life to save believers. (John 10:11)
The Father gave a command to Jesus to speak to the world that whoever believes in Him will have everlasting life. (John 12:49-50)
Jesus washed us clean (saved us) with His blood. (John 13:8-10)
Jesus is the way [to the Father], the truth [the embodiment of the gospel], and the life [eternal life through faith in Him]. No one comes to the Father except through [faith in] Christ. (John 14:6)
(In an inverted fashion) Those who believe in Christ are not thrown into hell. (John 15:2,6)
Those who believe in Christ are saved (clean). (John 15:3)
We will abide with Christ if we keep His commandments (to believe in Him, found all throughout the book of John, as well as 1 John 3:23). (John 15:10)
We are sanctified by faith in the truth (the gospel). (John 17:17)
Jesus paid our entire sin debt on the cross, and signified it right before He died by saying, “It is finished!” (Sin debt paid in full). (John 19:30)
The “implanted word” (the gospel) saves the soul. (James 1:21)

God’s Glory Knowledge (His glorious character and attributes):

1. God is loving: (Galatians 5:22)
1. Patient. (1 Corinthians 13:4)
2. Kind. (1 Corinthians 13:4)
3. Not envious. (1 Corinthians 13:4)
4. Not boastful. (1 Corinthians 13:4)
5. Not proud. He is humble. (1 Corinthians 13:4)
6. Is not rude. (1 Corinthians 13:5)
7. Is selfless. (1 Corinthians 13:5)
8. Not provoked to anger. (1 Corinthians 13:5)
9. Thinks no evil. (1 Corinthians 13:5)
10. Does not rejoice in sin, but rather in what’s good. (1 Corinthians 13:6)
11. Always bears with others. (1 Corinthians 13:7)
12. Believes all things. (1 Corinthians 13:7)
13. Hopes all things. (1 Corinthians 13:7)
14. Endures all things. (1 Corinthians 13:7)
God is joyful. (Galatians 5:22)
God is peaceful. (Galatians 5:22)
God is patient. (Galatians 5:22)
God is kind. (Galatians 5:22)
God is good. (Galatians 5:22)
God is faithful. (Galatians 5:22)
God is gentle. (Galatians 5:23)
God is self-controlled. (Galatians 5:23)
God cannot lie. (Titus 1:2)
God is eternal. (1 Timothy 1:17)
God is immortal. (1 Timothy 1:17; 1 Timothy 6:16)
God is invisible. (1 Timothy 1:17; 1 Timothy 6:16)
God alone is wise (and we get to share in His wisdom – not ours). (1 Timothy 1:17)
God dwells in unapproachable light. (1 Timothy 6:16)
God has everlasting power. (1 Timothy 6:16)
God is above all. (Ephesians 4:6)
God is “through all” (diffusing his saving influence through all). (Ephesians 4:6)
God cannot be tempted. (James 1:13)
God does not tempt anyone. (James 1:13)
God does not change and there is no variation with Him. (James 1:17)

Jesus’ Identity Knowledge (Who He is as God):

Jesus is the Son of God. (John 1:34,49; John 6:69; John 9:35-37; John 11:27; John 20:31)
Jesus is the King of Israel. (John 1:49)
Jesus is the Messiah, the Christ, and the works He did during His earthly ministry bear witness of Him being the Christ. (John 1:41; John 6:69; John 10:24-25; John 11:27; John 20:31)
Jesus was the one whom the law of Moses and the prophets spoke of. (John 1:45)
Jesus was also a teacher come from God. (John 3:2)
Jesus is above all. (John 3:31)
Jesus is the only begotten Son of the Father. (John 1:14; John 3:16)
Jesus is the Bread that came down from heaven and gives life to all people. (John 6:32-33,35,48,50-51)
Jesus only speaks the truth. (John 7:18)
There is no unrighteousness in Christ. (John 7:18)
Jesus is from the Father and was sent by Him into the world. (John 5:30,36; John 7:29; John 8:23,42; John 11:42; John 12:45; John 13:3; John 16:28; John 17:8)
Jesus receives honor from the Father. (John 8:54)
Jesus is the great “I Am”, and has always existed. (John 8:58)
The Father is greater than Jesus. (John 14:28)
Jesus loves the Father. (John 14:31)
Jesus loves us. (John 15:9)
Jesus knows all things. (John 16:30)
Jesus has overcome the world and its ways. (John 16:33)
Jesus is one with the Father. He is in the Father and the Father is in Him. (John 17:11,22)
Jesus is not of the world (the ungodly multitude). (John 17:14,16)
The Father has given Jesus glory. (John 17:24)

Godliness Knowledge (walking worthy of Him):

Walk in the Spirit (produce love [patience, kindness, not envying, not prideful or boastful, not rude, think no evil, selflessness, not provoked to anger, not rejoicing in iniquity, rejoicing in good, bears with others], peace, joy, patience, kindness, gentleness, goodness, faithfulness, self-control). Live righteously and godly. Walking worthy of your calling. Put on the new man which was created according to God, in true righteousness and holiness. Be imitators of God. Be filled with the Spirit. (2 Timothy 2:22; Titus 2:2; Titus 2:12; Titus 3:2; 1 Timothy 6:11; Ephesians 4:1-3,24,32; Ephesians 5:1-2,8-9,18; James 1:20)
Abstain from sin by walking in the Spirit. Flee youthful lusts. Deny ungodliness and worldly lusts. Keep yourself pure. Do not share in other people’s sins. No longer walk in the ways of the unbelievers. Put off the old man that is corrupt according to sin. Do not grieve the Holy Spirit. Don’t let these things even be named among you. For because of these things the wrath of God comes upon the unbelievers who practice such things. Therefore do not be partakers with them. Have no fellowship with the unfruitful works of darkness, rather, expose them. (2 Timothy 2:22; Titus 2:12; 1 Timothy 5:22; Ephesians 4:17-22,25,28,30,31; Ephesians 5:3-4,6-7,12,18; James 1:21)
For God has not given us a spirit of fear, but of power (to achieve godliness) and of love (to be able to walk in love towards others) and of a sound mind (self-control through godly wisdom). (2 Timothy 1:7)
Be transformed by the renewing of your mind in the ways of God. (Ephesians 4:23)
Do not be ashamed of the gospel or fear any sufferings or persecutions of yourself or others (ie: Paul) that may ensue. A person of God must endure hardships and afflictions (persecutions) in this life. (2 Timothy 1:8; 2 Timothy 1:12; 2 Timothy 2:3; 2 Timothy 3:12; 2 Timothy 4:5)
Be strong in the gospel. (2 Timothy 2:1)
Do not strive/battle with others about the truths of God, which will only cause disputes rather than godly edification (which is in faith of the gospel), and will profit nothing and only ruin the hearers’ faith. (2 Timothy 2:14; 1 Timothy 1:4)
Rightly divide scripture. (2 Timothy 2:15)
Avoid false teachings and those that teach them. (2 Timothy 2:16; 1 Timothy 4:7; 1 Timothy 6:20-21)
Depart from all iniquity and dishonor, that you may be a useful vessel for God to work through. (2 Timothy 2:19-21)
Exercise yourself in godliness, which greatly benefits (blesses) you in this life with godly peace and joy. (1 Timothy 4:7-8)
Godliness with contentment is great gain. Be content with food and clothing. (1 Timothy 6:6, 8)
Be thankful for everything always, giving that’s to God the Father in the name of our Lord Jesus Christ. (Ephesians 5:4,20)
Avoid foolish and ignorant disputes that generate strife. (2 Timothy 2:23)
Don’t quarrel. (2 Timothy 2:24)
Teach, convince, exhort, correct, rebuke with all authority, humility, gentleness, patience, integrity, reverence, incorruptibility and sound speech that cannot be condemned. (2 Timothy 2:24-25; 2 Timothy 4:2; Titus 2:7-8; Titus 2:15)
Do not rebuke an older man, but exhort him as a father, younger men as brothers, older women as mothers, younger women as sisters. Exhort with all purity in word (in humility, love, gentleness, patience, self-control, kindness. Not with rudeness or anger or pride). (1 Timothy 5:1)
Turn away from ungodly people. (2 Timothy 3:1-5)
Preach the gospel when you’re “feeling it” and even when you’re not “feeling it”. (2 Timothy 4:2)
Be self-controlled (watchful) in all things: mentally and spiritually alert, remaining clear-headed and focused on your faith and responsibilities toward God. (2 Timothy 4:5).
Don’t pay attention to the message of works-salvationists who turn from the truth of the gospel of faith alone. Don’t get into arguments over the law, they are unprofitable and useless. (Titus 1:14; Titus 3:9)
Forgive one another, just as God forgave us through faith in Christ. (Ephesians 4:32)
Lead a quiet and peaceable life in all godliness and reverence. (1 Timothy 2:2)
Be sober (not given to much wine). (Titus 2:2; Titus 2:3)
Be reverent (worthy of honor and respect for your godly wisdom and knowledge, as well as for your high moral principles), as well as revering others that deserve respect and honor. (Titus 2:2-3)
Be chaste. (Titus 2:5)
Do not slander others. (Titus 2:3)
Speak evil of no one. (Titus 3:2)
Let no corrupt word or foolish talking proceed from your mouth. Only speak what is good for necessary edification that may impart grace to the hearers (that which affords joy, pleasure, delight, sweetness, charm, loveliness). (Ephesians 4:29; Ephesians 5:4)
Don’t let coarse joking be even named among you. (Ephesians 5:4)
Watch for the rapture. (Titus 2:13)
Be ready and zealous for good works, which are good and profitable to others. (Titus 2:14; Titus 3:1; Titus 3:8; Titus 3:14; 1 Timothy 2:10)
Work quietly with your own hands, that you may have something to give (financially) to him who lacks. (Ephesians 4:28)
We’re to send up supplications, prayers, intercessions, and giving of thanks for all men, kings (leaders) and all who are in authority. (1 Timothy 2:1-2)
Pray everywhere, all the time without anger or doubt toward God. (1 Timothy 2:8)
Dress modestly (not lustfully). (1 Timothy 2:9-10)
Be an example to the believers in word (in your speech: the things you say and the way you say them), in conduct, in love, in spirit, in faith, in purity (morality; sinlessness). (1 Timothy 4:12)
Don’t trust in uncertain riches, but rather trust in the living God (be content with food and clothing and trust that God will always provide you with these things). (1 Timothy 6:17)
Those who are rich should not be haughty (not feel arrogantly superior). (1 Timothy 6:17)
Those who are rich, your abundance is designed to supply the lack of others, and should do just that with all of their abundance: giving it away to those in need. (1 Timothy 6:17)
Walk/live carefully, not as fools (in the ways of the world), but as wise (in the ways of God found in this note). (Ephesians 5:15)
Redeem the time (to make a wise and sacred use of every opportunity for doing good), because the days are evil.
Do not get drunk with alcohol, especially frequently (it’s perfectly biblical to have some alcohol during the day, and to have big celebrations at times. It’s not good to be drunk everyday). (Ephesians 5:18)
Speak to one another in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord. (Ephesians 5:19)
Submit to one another (let their will be done instead of imposing your will on them). (Ephesians 5:21)
Put on the whole armor of God, that you may be able to stand against the schemings of the devil, that you may be able to withstand in the evil day, and having done all, to stand: waist – the truth, breastplate – righteousness, feet – gospel, helmet – salvation, sword of the Spirit – the word of God, above all the shield – faith, with which you will be able to quench all the fiery darts of the wicked one. (Ephesians 6:11,13-17)
Pray always. (Ephesians 6:18)
Do not judge according to [mere outward] appearance, but judge with righteous (fair) judgment. (John 7:24)
Serve one another, as Jesus (our master and Lord) served us (His servants). Do for others. (John 13:12-17)
Love one another. (John 13:34)
Be joyful when you fall into trials (tests), as they produce perseverance. And be patient during those tests, that you may be made perfect and complete in the ways of God, lacking nothing. (James 1:2-4)
Be quick to listen, slow to speak. (James 1:19)
A wise person of God is peaceable, gentle, willing to yield (a person who is open to reason, easily persuaded, and willing to yield to others. It conveys a sense of being agreeable and cooperative, particularly in the context of wisdom and understanding), full of mercy and good fruits, without partiality and without hypocrisy. (James 3:17)
The fruit of righteousness (in the context of: integrity, virtue, purity of life, uprightness, correctness in thinking, feeling, and acting) comes from peace. (James 3:18)
Resist the devil (and all his demonic angels) and he will flee from you. (James 4:7)
Draw near to God and He will draw near to you. (James 4:8)
Humble yourselves in the sight of the Lord, and He will lift you up (exalt you). (James 4:10)
Do not speak evil of your brethren in Christ. (James 4:11)
To him who knows to do good and does not do it, to him it is sin. (James 4:17)
Wait patiently for the coming of the Lord at the rapture. Strengthen yourselves, as the Lord is coming quickly. (James 5:7-8)
Do not complain against each other. (James 5:9)
Do not swear by oath. But let your “Yes” be “Yes,” and your “No,” “No,” (be honest and faithful to what you promise) lest you fall into judgment (be found a hypocrite). (James 5:12)
Pray for one another. (James 5:16)
The patience we have and the faith we uphold while enduring tribulations, persecutions, trials and sufferings is manifest evidence to God that we are deemed worthy of the kingdom of God – when we don’t lose faith in the midst of these troubles. (2 Thessalonians 1:5)
Work quietly with your own hands. (2 Thessalonians 3:12)

Familial Knowledge for Men (their role in the family):

Love your wives with agape love (selflessly, sacrificially and unconditionally), just as Christ loves His bride, the church. (Ephesians 5:25,33)
Do not provoke your children to anger. (Ephesians 6:4)
Raise your children in the training and instruction of the Lord (in the ways of God found in this note). (Ephesians 6:4)

Familial Knowledge for Women (their role in the family):

Love their husbands. (Titus 2:4)
Love their children. (Titus 2:4)
Be a good homemaker. (Titus 2:5)
Be obedient and submissive to their own husbands as they are the head of the wife, just as they would to the Lord (who is the head of the bride/church). (Titus 2:5; Ephesians 5:22-24)
Respect their husband. (Ephesians 5:33)

Familial Knowledge for Children (their role in the family):

Obey your parents in godly instruction. (Ephesians 6:1-3)

Employee Knowledge:

Be obedient. (Titus 2:9)
Be well pleasing in all things, not answering back. (Titus 2:9)
Not pilfering (stealing). (Titus 2:10)
Showing all good fidelity (honesty). (Titus 2:10)
Count your employer worthy of all honor, so that the name of God and His doctrine may not be blasphemed. (1 Timothy 6:1)
Those who have believing employers, don’t despise them, because they are brethren. But rather serve them because those employers who are benefited are believers and beloved. (1 Timothy 6:2)
Be obedient to your employer (with obvious limits on lawlessness). (Ephesians 6:5)
Serve with respect, not with eyeservice, but with sincerity and goodwill, as if working for Christ. (Ephesians 6:5-7)

Employer Knowledge:

Be good to your employees, and do not threaten. (Ephesians 6:9)

Church Knowledge (pertaining to the structure of the church, as well as the church’s relationship to Christ):

Christ is the head of the church, and the church is His body. (Ephesians 1:22-23)
Teach all of this godly wisdom and knowledge to faithful men who will be able to teach others. (2 Timothy 2:2).
Elders/Bishops of the church are to be: blameless, the husband of one wife, having faithful children not accused of dissipation or insubordination. For a bishop must be blameless, as a steward of God, not self-willed, not quick-tempered, not given to wine, not violent, not greedy for money, but hospitable, a lover of what is good, sober-minded, just, holy, self-controlled, holding fast the faithful word as he has been taught, that he may be able, by sound doctrine, both to exhort and convict those who contradict. (Titus 1:6-9)
Women are to learn in silence with all submission, and are not permitted to teach in church (I don’t know. This has something to do with Adam (man) coming first, then Eve (woman), and Eve being deceived with the forbidden fruit first). (1 Timothy 2:11-14)
A bishop of the church must be blameless, the husband of one wife, temperate, sober-minded, of good behavior, hospitable, able to teach; not given to wine, not violent, not greedy for money, but gentle, not quarrelsome, not covetous; one who rules his own house well, having his children in submission with all reverence (for if a man does not know how to rule his own house, how will he take care of the church of God?); not a novice (a new convert), lest being puffed up with pride (thinking he knows everything) he fall into the same condemnation as the devil. Moreover he must have a good testimony among those who are outside, lest he fall into reproach and the snare of the devil. (1 Timothy 3:2-7)
Deacons must be reverent, not double-tongued, not given to much wine, not greedy for money, holding the mystery of the faith (the gospel) with a pure conscience, the husbands of one wife, ruling their children and their own houses well. (1 Timothy 3:8-9, 12)
Those who are to become deacons must be tested in the things of God first, being found blameless. (1 Timothy 3:10)
The wives of bishops and deacons must be reverent, not slanderers, temperate, faithful in all things. (1 Timothy 3:11)
Concerning the taking care of widows: (1) Before the church takes care of them, let their children or grandchildren take care of them first, so as to not let the church be burdened, which is good and acceptable to God. (1 Timothy 5:4; 1 Timothy 5:16) (2) Do not take in a widow under 60 years old. (1 Timothy 5:9) (3) Do not take in a widow unless she has been the wife of one man, well reported for good works: if she has brought up children, if she has lodged strangers, if she has washed the saints’ feet, if she has relieved the afflicted, if she has diligently followed every good work, etc. (1 Timothy 5:9-10) (4) As for the younger widows (under 60 I presume), Paul’s desire for them is to marry, bear children, manage the house. (1 Timothy 5:14)
The elders of the church who rule well, especially those who teach, are worthy of double honor. (1 Timothy 5:17)
Those who teach in the church are worthy of their wages: they’re allowed to make a humble living from it. (1 Timothy 5:18)
Do not receive an accusation against an elder except from two or three witnesses. (1 Timothy 1:19)
Those who are sinning rebuke in the presence of all, that the rest also may fear (understand that something is wrong and not do it themselves). (1 Timothy 5:20)
Do not lay hands on anyone hastily. (1 Timothy 5:22)
Operate in the church by doing these things without prejudice, doing nothing with partiality. (1 Timothy 5:21)

Our Identity in Christ (who/what we are/have as children of God):

We are blessed with every spiritual blessing (spiritual/godly: nature, wisdom and gifts). (Ephesians 1:3)
We are holy, without spot, wrinkle or blemish. (Ephesians 5:26-27)
A spiritual blessing: those whom God foreknew would believe in Christ (the gospel) for salvation from before the foundation of the world were “chosen/elected/predestined/qualified” for salvation by Him to be adopted as sons of God, and were called by Him to that gospel upon entering the world. (2 Timothy 2:10; Ephesians 1:4; Ephesians 1:5; 2 Thessalonians 2:13-14)
A spiritual blessing of our divine nature: we are holy and without blame before God. (Ephesians 1:4)
We are “accepted in the Beloved”, meaning, we are now part of the love with which God has for His own son, Jesus, as we are now adopted sons and daughters of God through faith in Christ. (Ephesians 1:6)
We have obtained an inheritance (eternal life) through faith in Christ. (Ephesians 1:11-12)
We are sealed with the Holy Spirit for the day of redemption after believing the gospel. (Ephesians 1:13; Ephesians 4:30)
The Holy Spirit is the guarantee of our eternal life. (Ephesians 1:14)
We have confident, bold access to God through faith in Christ. (Ephesians 3:12)
God the Father is in us all through faith. (Ephesians 4:6)
Christ gave each of us spiritual gifts according to His grace (It can sometimes take years to figure out your gift, and I’d venture to say that many don’t ever realize their gift). These gifts are: apostles, prophets, evangelists, and some pastors and teachers. These different gifts are given to the members of the church for the equipping of the saints/church for the work of ministry and for the edifying of the body of Christ, till we all come to the unity of the faith and of the knowledge of the Son of God, so that we should no longer be children (babes in Christ), tossed to and fro and carried about with every wind of false works-based doctrine that comes our way from false teachers. (Ephesians 4:7-16)
We are members of His (Christ’s) body, of His flesh and of His bones. (Ephesians 5:30)
We are children of God. (John 1:12)
Jesus is in the Father, and we are in Jesus, and Jesus is in us. (John 14:20)
We are of God and not of the world (we know God, who He is, His way of salvation, and His ways of life found throughout this note, and we try to walk in them, vs walking in the ways of the world). And the world hates us and persecutes, as it hates and persecuted Christ first and foremost. (John 15:18-19)
We were chosen by God (because He knew we would have faith) from the foundation of the world. (John 15:20)
The Father loves us because we believe in Christ. (John 16:27; John 17:23)
We have peace in Christ. (John 16:33)
We are not of the world (the ungodly multitude; the whole mass of men alienated from God, and therefore hostile to the cause of Christ) anymore. (John 17:14,16)
We are dearly loved by the Lord and our Heavenly Father. (2 Thessalonians 2:13,16)
We have everlasting consolation (comfort) from the Father and our Lord. (2 Thessalonians 2:16)

Crowns (the various crowns we can receive at the bema seat):

The crown of life: received by enduring temptations (of faith or morally). (James 1:12)
Crown of righteousness: received by those watching for Christ’s appearing at the rapture. (2 Timothy 4:8)

Satan’s Identity:

He’s a murderer, and has been from the beginning. (John 8:44)
He is a liar, the father of lies. There is no truth in him. (John 8:44)

The Antichrist’s Identity:

Various names for the antichrist: the man of sin; the son of perdition; the lawless one. (2 Thessalonians 2:3,8-9)
The antichrist opposes and exalts himself above all that is called God or that is worshiped. (2 Thessalonians 2:4)
The antichrist will make himself as God and sit in the temple of God, showing himself that he is God. (2 Thessalonians 2:4)
The Holy Spirit had been restraining the antichrist from rising up until 1/20/2025 when He was taken out of the way. (2 Thessalonians 2:6-8)
The antichrist will be destroyed by the breath of the Lord at His second coming. (2 Thessalonians 2:8)
Satan is behind the antichrist, and the antichrist comes on the scene with all power (the power to get great things accomplished in this world), signs (deception by false teachers telling the masses that he’s a man sent from God) and great lies (he’s a liar). (2 Thessalonians 2:9)
The antichrist deceives the world, especially those who are unsaved by not believing the truth (the gospel). (2 Thessalonians 2:10)

The Mysteries:

The mystery of lawlessness: the bringing about of the lawless one, the antichrist, in which the Restrainer (the Holy Spirit) had been restraining his revealing from the time of the apostle Paul until 1/20/2025. And now the Holy Spirit has been taken out of the way, and the antichrist is on the rise. (2 Thessalonians 2:7-8)

Eternal Security Knowledge (you can’t lose your salvation):

No one can snatch us out of Jesus’ and the Father’s hands. (John 10:28-30)
The Holy Spirit will be with us forever. (John 14:16)

Rapture Knowledge:

The rapture will not happen until the apostasy of the church happens and the antichrist is revealed. Given our current time: has the church gone apostate? Absolutely: most churches believe in and teach some sort of front-loaded or back-loaded works-based gospel. The vast majority of institutional churches primary exist today teaching a false gospel and to entertain and exploit its congregation for greed. Has the man of sin (the lawless one; the antichrist) been revealed? Absolutely: on 1/20/2025 he went out to rise (Revelation 17:8-11 was fulfilled that day). (2 Thessalonians 2:3)
God will send a strong delusion on the earth at the rapture so that those left behind, the unsaved, should believe the lie of what really happened because they chose not to believe the gospel and so be saved. (2 Thessalonians 2:12).

Spiritual Knowledge (Godly knowledge not pertaining to salvation, our walk or the church, such as: Christ is seated at the right hand of the Father):

Meditate on these nuggets of knowledge and wisdom and may the Lord give you understanding. Give yourself entirely to them. (2 Timothy 2:7; 1 Timothy 4:15)
Paul is an apostle, preacher, teacher, minister and servant of Christ (sent to the gentiles) by the will and commandment of God the Father, according to the gift of God’s grace. (2 Timothy 1:1; 2 Timothy 1:11; Titus 1:1; 1 Timothy 1:1; 1 Timothy 2:7; Ephesians 1:1; Ephesians 3:7)
The gospel (the dispensation of the grace of God) was committed to Paul to preach to the gentiles by the commandment of God. (Titus 1:3; Ephesians 3:2; Ephesians 3:8-9)
The “mystery” of the gospel was given to Paul by revelation from God Himself, and not from man. (Ephesians 3:3)
Paul is a frequently a prisoner (for the sake of preaching the gospel to the gentiles). (Ephesians 3:1; Ephesians 4:1)
Paul was formerly a blasphemer, a persecutor, and an insolent man, persecuting the early church before believing in Christ, saying that he is the chiefest of sinners. And God saved him in His mercy and gave Paul grace and used put him into ministry (even the most important ministry of bringing the gospel to the world) as an example of the longsuffering Christ has with those who will believe in Him: “If Paul can be saved after what he did, then certainly I can!” (1 Timothy 1:12-16)
Paul is “less than the least” of all the saints/people of God. (Ephesians 3:8)
Jesus presents us as a glorious, holy church without spot or wrinkle or blemish (we don’t present ourselves as such by our deeds). (Ephesians 5:27)
Jesus is of the seed of David (of David’s lineage). (2 Timothy 2:8)
Jesus was raised from the dead. (2 Timothy 2:8; Ephesians 1:20).
Jesus is seated at the right hand of the Father in heaven, far above all rule and authority and man, in this age and the age to come, the Father having put all things underneath Christ. (Ephesians 1:20-22)
The Lord knows who are His. (2 Timothy 2:19)
All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness, that the man of God may be complete, thoroughly equipped for every good work. (2 Timothy 3:16-17)
Christ will judge the saved believers at His coming at the rapture/resurrection, and will judge the unbelievers at the end of His millennial kingdom. (2 Timothy 4:1)
Those watching for Christ’s appearing at the rapture will receive the crown of righteousness. (2 Timothy 4:8)
The “truth” (the gospel) accords with godliness: faith in the gospel brings about godliness. (Titus 1:1)
God promised eternal life before time began. (Titus 1:2)
The unbeliever’s (especially the works-salvationist) mind and conscience are both defiled. (Titus 1:15)
Honor and glory belong to God forever and ever. (1 Timothy 1:17; Ephesians 3:21)
Spreading the gospel is akin to waging good warfare (we battle works-salvationists and demons in the spiritual realm everyday). Fight the good fight of faith. (1 Timothy 1:18; 1 Timothy 6:12)
Works-salvationists are warped and sinning, being self-condemned. They are proud, knowing nothing, but are obsessed with disputes and arguments over words, from which come envy, strife, reviling, evil suspicions, useless wranglings of men of corrupt minds and destitute of the truth (the gospel that saves). They teach false gospels for financial gain. From such withdraw yourself. (Titus 3:11; 1 Timothy 6:4-5)
God desires all men to be saved and to come to the knowledge of the truth (the gospel). (1 Timothy 2:4)
There is one God (the Father) and one Mediator between God and men, the Man Christ Jesus. (1 Timothy 2:5)
Those who desire the position of a bishop within the church desire a good work (desire a good thing). (1 Timothy 3:1)
Those who have served as deacons within the church have obtained for themselves a good standing. (1 Timothy 3:13).
The mystery of godliness (the bringing about of godliness in people) is thus: the gospel and the spreading of it. (1 Timothy 3:16)
In “latter times” (the church age, especially near the end), some will depart from faith alone in the gospel, and will give heed to false works-based gospels, claiming they’re saved by works, yet they themselves break the law. Their consciences are “seared with a hot iron”, not being able to tell the right way of salvation from the wrong way. Back in the day they would go as far as telling you that you cannot marry or eat “unclean” foods in order to be saved. (1 Timothy 4:1-3)
All foods are clean to eat, for they are made holy (purified) by God. (1 Timothy 4:5)
Some people receive judgement for their sins right away. Others may get away with their sins for a time, but judgement will eventually come. (1 Timothy 5:24)
The good deeds of some people are obvious. And the good deeds done in secret will someday come to light. (1 Timothy 5:25)
We brought nothing into this world, and it is certain that we can carry nothing out. (1 Timothy 6:7)
The love of money is a root of all evil. Those who desire to be rich fall into temptation and a snare, and into many foolish and harmful lusts which drown men in destruction and perdition. (1 Timothy 6:9-10)
God gives life to all things. (1 Timothy 6:13)
Jesus is the blessed and only Potentate (sovereign ruler), the King of kings and Lord of lords. (1 Timothy 6:15)
God has made known to us the mystery of [one aspect of] His will: that in the dispensation of the fullness of the times He might gather together in one all things in Christ, both which are in heaven and which are on earth—in Him. (Ephesians 1:9-10)
Paul and other apostles in their letters to the church often mention praying for those churches, that God will bless them with: (1) the knowledge, revelation, understanding and wisdom of God (2) the knowledge of the glory of eternal life (3) the power of God toward them (4) to be strengthened with moral excellence (godliness) through the power of the Holy Spirit within our inner man (5) that Christ may dwell in our hearts through faith (6) that we may be able to comprehend the vastness of the love of Christ which passes knowledge (7) that you may be filled with all the fullness of God (8) that you find out what is acceptable to the Lord (9) understand what the will of the Lord is. The apostles generally do not follow these prayers with exactly what all this means. But what it does mean, is that the church be filled with all of the knowledge and wisdom found in the New Testament Bible. You see, the early church did not have the New Testament to read. They only had the apostles’ knowledge and a couple of letters from them containing pieces of that knowledge, scattered throughout all the regions. So, they relied heavily on personal revelation from God Himself, that each could share with the church to build one another up, and the apostles would pray that God reveal that knowledge to them through divine revelation. Today, however, we have all of that knowledge of God that He wants us to know neatly compiled for us in the New Testament. So, reading the New Testament and gaining that godly wisdom and knowledge found within is akin to it being “revealed” to us by God. And all of the New Testament knowledge and wisdom is further extracted and compiled into this note. Learning and understanding all of this is a process and takes time. (Ephesians 1:16-19; Ephesians 3:-6-19)
We all used to walk in trespasses and sins according to the ways of the world and Satan, the “prince of the power of the air”, which is the same spirit that currently works in unbelievers today. (This past tense “used to walk” can be a little confusing at first for believers who may still be stuck in sin. Us as our reborn, renewed, saved inward man does not sin anymore and cannot sin because we are born of incorruptible seed, yet our unregenerate outward man, the sinful flesh, still sins.) (Ephesians 2:2-3)
We have been raised up and sit with Christ in Christ in the heavenly places, that in the ages to come He might show the exceeding riches of His grace in His kindness toward us. (Ephesians 2:6-7)
We were created for good works, works that God had prepared for us beforehand for us to do after we are saved by faith alone. (Ephesians 2:10)
The Jews and the gentiles were separate and against each other before Christ, being separated by the law. But Christ through His death abolished the law and reconciled both groups of “men” back to God through the gospel, in turn making “one new man” from the two, thus making peace between the two. (Ephesians 2:14-17)
Both Jews and gentiles now have access to the Father through the same Holy Spirit that dwells in both groups through faith in the gospel. (Ephesians 2:18)
We are citizens and members of the household of God. (Ephesians 2:19)
The household of God is built on the foundation of the apostles and prophets, with Christ being the Chief cornerstone of that foundation, where we believers are being built together into a holy temple on top of that foundation, for the Spirit of God to dwell in. (Ephesians 2:19-22)
From God the Father, the whole family in heaven and earth is named. (Ephesians 3:15)
God is able to do exceedingly abundantly above all that we ask or think, according to the power of the Holy Spirit that works in us. (Ephesians 3:20)
There is one body and one Spirit, just as you were called in one hope of your calling (the hope of eternal life); one Lord, one faith, one baptism; one God and Father of all. (Ephesians 4:4-6)
Unbelievers are “past feeling” when it comes to sin (they can’t even feel when something is wrong anymore, they’re numb to it). (Ephesians 4:19)
It is shameful even to speak of those things which are done by them in secret (and might I add, also the things they do in public as well). (Ephesians 5:12)
Human marriage is between man (Christ) and woman (the church) is the “mystery” of Christ being joined to His church. (Ephesians 5:30-32)
Whatever good anyone does, he will receive the same from the Lord. (Ephesians 6:8)
We do not wrestle against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this age, against spiritual hosts of wickedness in the heavenly places (demonic forces). (Ephesians 6:12)
Jesus is God, and was with the Father from the very beginning of time. (John 1:1-2)
All things were made through Christ, and without Him nothing was made that was made. (John 1:3; John 1:10)
In Christ is life. (John 1:5)
John the Baptist was sent from God to go before Jesus as a witness of the messiah Jesus, to get the people prepared for His arrival and that they should believe on Him. (John 1:6-7,27,30)
Although Christ was in the world, they didn’t understand that He was God. (John 1:10)
Christ came to His own people to save them, the Jews, and they did not receive Him as their messiah. (John 1:11)
God as Jesus became flesh (He was born into the world via woman) and lived among the people of the earth. (John 1:14)
No one has seen God the Father except Jesus, but Jesus has revealed Him through teaching. (John 1:18)
John the Baptist is not the Christ, Elijah or “the Prophet”. (John 1:20-21; John 3:28)
John the Baptist was sent by God before Jesus to baptize with water, whereas Jesus baptized with the Holy Spirit (fire). (John 1:26,31,33; John 3:28)
John the Baptist baptized in Bethany beyond the Jordan (river). (John 1:28)
The Holy Spirit descended upon Jesus like a dove at His baptism from John the Baptist. (John 1:33)
Jesus was raised from the dead on the third day. (John 2:19-22)
Jesus couldn’t have done the miraculous miracles He performed amongst the Jews if God was not with Him. (John 3:2)
You must be born again of the Spirit and of water (a human) in order to see the kingdom of God. (John 3:3,5)
Jesus taught the Jews and the Pharisees the spiritual things of God (which He knows and has seen because He used to be in heaven), but they did not believe Him. (John 3:11-13,32)
Jesus was in heaven and came down from heaven. (John 3:13)
A person can receive nothing [good] unless it has been given to him from heaven (from our Father in heaven). (John 3:27)
Jesus speaks the words of God. (John 3:34)
God does not give the Holy Spirit sparingly. (John 3:34)
The Father loves the Son from before the foundation of the world, and has given all things into His hand. (John 3:35; John 17:23,24,26)
Jesus made and baptized more disciples than John the Baptist (though Jesus Himself did not baptize, but His disciples). (John 4:1-2)
Salvation (the Messiah Jesus) came through the Jews. (John 4:22)
Messiah is the Christ – the Savior of the world, and is Jesus. (John 4:25-26,42)
Jesus does nothing on His own, but only what the Father does (will have Him do, through Him). And the Father loves Jesus, and shows Him all the things He does. (John 5:19-20,30; John 8:28-29; John 17:23,24,26)
The Father raises people from the dead and gives them life. In like manner, the Son, Jesus, also gives life to whom He will. (John 5:21)
The Father judges no one, but has committed all judgment to the Son. This is so that all should honor the Son just as they honor the Father. He who does not honor the Son does not honor the Father who sent Him. And as Jesus hears from the Father, He judges. Jesus’ judgement is just because He seeks not His own will, but the will of the Father. (John 5:22-23,27,30)
The Father has life in Himself, and He has granted the Son to have life in Himself. (John 5:26)
The Father gave Jesus miraculous works to do on this earth during His ministry. These works bear witness that Jesus is God and that the Father is with Him. Ultimately, it is the Father doing the works through Jesus. (John 5:36; John 14:10)
The Old Testament scriptures testify of Jesus as the Christ. (John 5:39)
Jesus gives the Holy Spirit, which gives everlasting life. (John 6:27)
Jesus came down from Heaven to do His Father’s will. (John 6:38)
All the people that have been given to Jesus (by their faith), He will lose none of them. (John 6:39)
No one can come to Jesus unless the Father draws them (and I believe those He draws are those whom He foreknew from before the foundation of the world would believe on Christine when in the world). (John 6:43,65)
No one has seen the Father except Jesus. (John 6:46)
Jesus sacrificed His body for the life of the world. (John 6:51)
The Holy Spirit is what gives us life (through faith), and not of our works (the flesh). (John 6:63)
Judas Iscariot, one of the twelve apostles, betrayed Jesus. (John 6:70-71)
Jesus’ doctrine (teachings) are not His own, but that of the Father’s. (John 7:16)
Jesus doesn’t seek His own glory, but rather seeks to glorify the Father. (John 7:18)
No one keeps the law (perfectly). (John 7:19)
Jesus is of the lineage of king David and from his town of Bethlehem. (John 7:42)
Jesus and the Father bear witness that He is from God and is the Christ. (John 8:17-18)
Those who believe in Christ are His disciples. (John 8:31)
Whoever commits sin is a slave of sin. (John 8:34)
A slave is not part of the family, but a son is part of the family forever. (John 8:35)
God does not hear sinners; but if anyone is a worshiper of God and does His will (believes in Him), He hears him. (John 9:31)
Jesus could do nothing if He weren’t from God. (John 9:33)
Jesus is making one flock of sheep (believers) from the flock of the Jews and the flock of the gentiles. (John 10:16)
Jesus knows who are His (who will believe in Him). (John 10:14)
The Father knows and loves Jesus and Jesus knows the Father. (John 10:15,17; John 15:9)
Jesus willingly gave up His own life. No one took it from Him (as I suppose if He didn’t want to die that faithful day on the cross, He most assuredly could have kept Himself from dying). (John 10:17-18)
The Father is in Jesus and Jesus is in Him. (John 10:38; John 14:10; John 14:11)
All the things John the Baptist prophesied about Jesus were true. (John 10:41)
Jesus hears from the Father. (John 11:41-42)
Jesus died for both the Jews and the gentiles. (John 11:51-52; John 12:32)
The Father has glorified His name via Christ. (John 12:28)
Whoever believes in and sees Jesus believes in and sees the Father. (John 12:44)
Jesus came into the world to bring the spiritual knowledge and wisdom of God, and the fulfillment of His plan for salvation into effect, that those who will believe in Him should not walk in spiritual darkness/blindness, but understand the spiritual things of God, mainly His plan for salvation by faith in Christ. (John 12:46)
Jesus did not come the first time into the world to judge the world, but rather to save it. (John 12:47)
Whoever doesn’t believe in Christ will believes judged by their unbelief in the last day (at the great white throne judgement after the millennial kingdom). (John 12:48)
Prophecy is given so that when the prophecies come to pass, we will know that God is real and true. (John 13:19; John 14:29)
Jesus is preparing us our mansions in heaven (presumably in our heavenly city New Jerusalem). (John 14:2)
Jesus will come again at the end to rapture His true believers and bring them to heaven. (John 14:3)
Those who know (believe in) Christ know the Father. (John 14:7)
The Father gives/sends us the Holy Spirit. (John 14:16,26; John 15:26)
Whoever keeps Christ’s commandments (to believe in Him and love the brethren — 1 John 3:23) is the one who loves Him. (John 14:15,21)
Whoever believes in Jesus is loved by the Father and Jesus, and Jesus will manifest/reveal Himself to them. (John 14:21,23)
When we believe in Christ, Him and the Father come to live within us (in the Spirit). (John 14:23)
The Holy Spirit teaches us all things (pertaining to the spiritual things of God), and brings to remembrance all the knowledge and wisdom we’ve learned while reading the Bible (and these notes!) (John 14:26)
Jesus gives us godly peace in the knowledge of His ways. Unlike the way the world gives (which is fame, fortune and power). (John 14:27)
The Father “prunes” believers in Christ (symbolized as branches that bear useful fruit for the vinedresser – the Father) so that they bear more good fruit (works). (John 15:2,4-5)
Our works glorify (bring praise and honor to) the Father. (John 15:8)
Whatever believers ask for or desire, it will be done for them (in the confines of the Father’s will of course). (John 15:7)
Jesus kept His Father’s commandments. (John 15:10)
One of Christ’s commandments for us is to love one another. (John 15:12,17)
Those who believe in Jesus are His friends. (John 15:14-15)
The greatest act of love is to give your life for your friend, and Jesus did just that for us. (John 15:13)
Whoever hates Christ hates the Father also. (John 15:23)
The Holy Spirit convicts the unbelievers of their sin in order to lead them to the Savior, Jesus. And Holy Spirit convicts the believers of their imputed righteousness they have through faith in Christ. And Holy Spirit convicts Satan of his judgement. (John 16:8-11)
The Holy Spirit guides us into all the truths and ways of God. (John 16:13)
The Holy Spirit does not speak on His own authority, but He speaks what the Father tells Him to speak. (John 16:13-15)
The Holy Spirit glorifies Christ. (John 16:14)
Everything the Father has is Christ’s, and everything Christ has is the Father’s. (John 16:15; John 17:10)
Whatever we ask of the Father in Christ’s name we shall receive (as long as it’s the Father’s will – don’t expect to win the lottery). (John 16:23-24)
While in the world, believers will still suffer [small “t”] tribulation. (John 16:33)
The Father has given Christ authority over all men, meaning, that all humans are under him and should submit to His commands to believe in Him for eternal life. (John 17:2-3)
Jesus, during His ministry on earth, finished the works the Father gave Him to do, and brought glory to Him. (John 17:4)
Jesus was with the Father and had glory before the world ever was. (John 17:5)
All the things (words) that Christ has [spoken] are from the Father (all the knowledge and wisdom comes from the Father through Christ). (John 17:7-8)
Those believers whom the Father has given to Christ (who were chosen from before the foundation of the world due to their faith in Christ — 2 Thessalonians 2:13) are the Father’s.
Jesus knew all things that would happen to Him. (John 18:4)
Jesus is King, but His kingdom is not of this world, as in, to be of earthly origin and nature. (John 18:36-37)
The unbelieving world doesn’t know what truth really is in the world: what’s truly right vs what’s wrong; the ways of God (truth) vs the ways of the world (falsities). The world walks in darkness (they don’t understand the truth), whereas believers walk in light (they are spiritually illuminated and know the things of God and know what’s truly right in the eyes of God). (John 18:38)
Jesus rose from the dead the third day. (John 20:9)
Blessed are those who have not seen the Lord and yet have believed. (John 20:29)
James is a servant of God and Jesus. (James 1:1)
If you lack godly wisdom, ask for it from God who gives to all liberally and without reproach, and it will be given to you. But you must ask in full faith of receiving it from Him, without doubting. Otherwise, you won’t receive anything from Him. (James 1:5-7)
Someone who doubts when they ask of God is “double-minded” (unstable in their faith and has a spiritual deficiency). It must be noted that this can be common amongst new believers, and they must exercise and strengthen their faith to the point where they do not doubt when asking of God. This takes time. (James 1:6-8)
Those in a lowly position in the eyes of the world (financially or in status) are exalted in God’s eyes and should rejoice in that. (James 1:9)
The rich according to the world (financially or in status) should be humble, as their wealth and status in this world will inevitably come to an end (we can take nothing out of this world when we leave it — 1 Timothy 6:7). (James 1:10-11)
Blessed is the person who endures trials, temptation, persecutions, sufferings and tribulations, and is found approved (found to be excellent) concerning upholding their faith and integrity, and will receive the crown of life. (James 1:12; James 5:11)
We are tempted when we are drawn away by our own desires and enticed by others. (James 1:14)
Every good and perfect gift comes from our Heavenly Father. (James 1:17)
It was God’s will to spiritually rebirth us through our faith in Christ. (James 1:18)
Teachers of the things of God will receive a stricter judgement. (James 3:1)
If anyone controls their tongue (the things they first think and then speak), they are a mature person, able also to control their whole body. But then later in verse 8, James goes on to say that no one can tame the tongue. (James 3:2,8)
Words (what we speak) can (and often do) cause an enormous amount of hurt and damage by us humans, and ought not be the case. Unlike the wisdom of the world: “Sticks and stones may break my bones, but words will never hurt me.” (James 3:3-12)
Where envy and self-seeking exist, confusion and every evil thing are there. The fruit of the Spirit of love does not envy and is not self-seeking (Galatians 5:22-23; 1 Corinthians 13:4-7). So I suppose you could say that without godly, biblical love, confusion and every evil thing exists. Is this not true in our world today? (James 3:16)
The wisdom that is from above (from God; godly wisdom vs worldly wisdom) is first pure (free from every fault; immaculate; there’s no error in it), then peaceable, gentle, willing to yield (submissive. A person who is open to reason, easily persuaded, and willing to yield to others. It conveys a sense of being agreeable and cooperative, particularly in the context of wisdom and understanding), full of mercy and good fruits, without partiality and without hypocrisy. (James 3:17)
Christ says throughout the gospels of Matthew, Mark, Luke and John that anything you ask for in His name, it will be given to you. John in 1 John 5:14 adds to this and says if you ask for anything that is in the Father’s will, He hears us. James further adds to this in James 4:3 and says that “You ask and do not receive, because you ask amiss (with wrong intent), that you may spend it on your pleasures.” In the next verse, James adds to this and says “Do you not know that friendship with the world is enmity with God?” Putting all this together, if you ask for worldly things such as winning the lottery or a new luxury car or a fancy mansion, don’t expect to receive anything. (James 4:3-4)
God’s ways (the fruit of the Spirit, humility, contentment, etc.) are against the world’s ways (fame, fortune and power). If you want to be “a friend of the world” (you want fame, fortune and power), then you are going against what God wants for you, and He is a jealous God, that you would rather go after Satan’s worldly ways vs wanting to live in His ways. Therefore, stop going after the things of the world and submit to God and His ways. James 4:8-9 says: “Cleanse your hands, you sinners (get out of the world); and purify your hearts, you double-minded (having your interests divided between God and the world). Lament and mourn and weep! Let your laughter (from what you found to be joyfully humorous in the world, perhaps in the misfortunes of others) be turned to mourning (see the true sadness behind the things you found humorous) and your joy (of what you derived pleasure from in the ways of the world) to gloom (don’t find joy in the ways of the world anymore. Rather, find your joy in the ways of God, where there is actually true peace and joy).” Humble yourself and submit to God’s ways and find true peace and joy. See note “The Ways of God vs the Ways of the World” for more details. (James 4:4-10)
God resists the proud, but gives grace to the humble. (James 4:6)
Those who are suffering should pray for their relief. (James 5:13)
Are you cheerful? Sing psalms (godly songs). (James 5:13)
The Lord heals the sick: “Is anyone among you sick? Let him call for the elders of the church, and let them pray over him, anointing him with oil in the name of the Lord. And the prayer of faith will save the sick, and the Lord will raise him up (will cause him to recover).” Of course, your *faithful* prayers for healing on behalf of yourself will be answered if you believe. Healing is in the will of the Father, as Christ’s entire ministry on this earth to prove that He was the messiah was a ministry of miraculous healings. But you must not doubt, or else don’t expect to receive anything. (James 5:14-15; James 1:6-8)
The effective, fervent prayer of a righteous (upright, virtuous, keeping the commands of God) man avails much. (James 5:16)
God will repay with everlasting destruction (in hell) those who have troubled us in this life (who are not saved believers in the gospel). (2 Thessalonians 1:6,8-9)
We true believers in the gospel who were troubled in this life will be given rest when the Lord comes for us at the rapture. (2 Thessalonians 1:7,10)
Unbelievers of the gospel will be punished with everlasting destruction (in the lake of fire and brimstone). (2 Thessalonians 1:8-9)
The Father gives us strength for our good works. (2 Thessalonians 2:17)
The Lord will establish us and guard us from the enemy. (2 Thessalonians 3:3)
Withdraw (do not keep company with) any brother or sister that is disorderly (idle), not working for a living and living off of others. But do not count them as an enemy (an unsaved person). This is designed to bring them godly shame that will hopefully produce godly repentance (a change of mind) in that they will find work for themselves and stop burdening others. We are commanded by the apostle Paul (and given an example through his manner of life) that if anyone will not work, then neither shall he eat. And we have an example of Paul’s life to follow, that wherever he went to preach the gospel, he worked, that he may not be a burden to anyone. The following things should be noted, found throughout Paul’s other epistles: (1) A worker for the Lord (one who teaches the things of God) is “worthy of his wages” (he is allowed to make a living off of his work as a minister). (1 Timothy 5:17-18) (2) It is absolutely ok for those who are struggling financially to receive donations to help them in times of need. Our abundance is designed to supply the lack of others. (1 Corinthians 16:1-4; 2 Corinthians chapters 8-9) (3) This isn’t found in Paul’s epistles, but it’s common sense that those with a mental or physical handicap that are unable to work should be helped by others. (2 Thessalonians 3:6-15)

Definitions:

The light [of men; of the world] — spiritual illumination. Knowing the things and ways of God, and the way of salvation: all the knowledge and wisdom found throughout this note, which is the “truth”, as opposed to the ways of the world (spiritual darkness), which are lies. Read and understand this note and you will be illuminated spiritually, and will become “light” in this dark world. You can now see the difference between right and wrong.
Darkness — spiritual blindness, and the resulting evil that ensues. Not knowing the truth of the ways of God found throughout this note, thus walking in “darkness” (the ways of the world).
The promise — the promise of the Holy Spirit (who gives eternal life), or the promise of eternal life (which comes via the Holy Spirit), which is given by faith in Christ alone.
The truth — the gospel; Jesus as the Christ (the messiah/savior).
The Inheritance — eternal life through faith in Christ.
Godliness — encompassing (1) your faith in the gospel (2) your inner devotion to your relationship with Christ (talking to Him daily) (3) your outward devotion to God in your daily walk in holy conduct. In the New Testament, “eusebeia” (godliness) refers to a reverent and devout attitude towards God, characterized by a life that reflects His holiness and commands. It encompasses both an inner piety and outward conduct that aligns with God’s will. This term is often associated with living a life that is pleasing to God, marked by moral integrity and spiritual devotion.
Sanctify — to make holy. The verb “hagiazó” primarily means to sanctify or make holy. It involves the act of setting something or someone apart for a sacred purpose or dedicating them to God. In the New Testament, it is used to describe the process by which believers are made holy through the work of the Holy Spirit, aligning them with God’s will and character. It also refers to the consecration of objects or places for divine use.
Reverent — worthy of honor and respect. The Greek adjective “semnos” conveys a sense of dignity (worthy of honor and respect) and respectability. It is used to describe qualities or characteristics that are noble (having high moral principles and ideals) and worthy of honor. In the New Testament, it often refers to the demeanor (outward behavior) or conduct of individuals, particularly those in leadership or those who are to be emulated by others. The term suggests a seriousness of purpose and a gravity that commands respect.
Temperate; A Sound Mind; Discreet — self-controlled. A mind founded upon and rooted in godly wisdom and knowledge. The Greek adjective “sóphrón” conveys the idea of having a sound mind, being self-controlled, and exercising prudence (cautious wisdom) and moderation. It is often used in the New Testament to describe a person who is disciplined in thought and action, exhibiting a balanced and rational approach to life. This term emphasizes the importance of inner restraint and the ability to govern one’s desires and impulses in accordance with godly wisdom.
Sober-minded — exercising self-control. The verb “sóphroneó” conveys the idea of having a sound mind, exercising self-control, and being sober-minded. It implies a balanced and disciplined approach to life, where one’s thoughts and actions are governed by wisdom and prudence. In the New Testament, it often refers to the Christian virtue of self-control, which is a fruit of the Spirit (Galatians 5:23).
Meekness — humble, calm gentleness. In the New Testament, “prautés” refers to a quality of gentle strength, characterized by humility and a calm demeanor (behavior). It is not weakness but rather power under control, reflecting a spirit of submission to God and consideration for others. This virtue is often associated with the fruit of the Spirit and is a mark of true Christian character.
Chaste — pure; holy. The Greek word “hagnos” primarily denotes purity in a moral or ceremonial sense. It is often used to describe something that is free from defilement or corruption, whether physical, moral, or spiritual. In the New Testament, “hagnos” is used to emphasize the importance of purity in thought, action, and intention, reflecting a life that is set apart for God.
Integrity — moral uprightness. The term “adiaphthoria” conveys the idea of being free from corruption or decay, both in a physical and moral sense. It implies a state of purity and integrity that is untainted by external influences or internal moral decay. In the New Testament, it is often used to describe the incorruptible nature of the believer’s inheritance and the moral purity expected of Christians.
Doctrine — a teaching. Instruction.
Hope — an earnest expectation and assurance of what is certain (not merely wishful thinking). In the New Testament, “elpis” primarily denotes a confident expectation or trust in God’s promises. It is not merely wishful thinking but a firm assurance based on the character and faithfulness of God. This hope is often linked with faith and love, forming a triad of Christian virtues (1 Corinthians 13:13).
Supplication — a deep, heartfelt prayer. The term “deésis” refers to a heartfelt petition or supplication, often directed towards God. It conveys a sense of earnestness and urgency in prayer, reflecting a deep personal need or desire. In the New Testament, “deésis” is used to describe prayers that are specific and fervent, often in the context of seeking divine intervention or assistance.
Intercession — a prayer for others. The term “enteuxis” refers to the act of interceding or making a petition on behalf of another. In the New Testament, it is used to describe a form of prayer that involves earnest appeal or supplication to God, often for the needs of others. It emphasizes the role of believers as intercessors, standing in the gap for others through prayer.
Bishop — an overseer (the head) of a church. The term “episkopé” primarily refers to the act of overseeing or supervision. In the New Testament, it is often associated with the role and responsibilities of a bishop or overseer within the early Christian church. The word conveys the idea of careful and responsible management, often in a spiritual or ecclesiastical context.
Deacon — a servant within the church, subject to the Bishop. The term “diakonos” is used in the New Testament to denote a servant or minister, one who executes the commands of another, especially of a master. It is often used to describe those who serve in a spiritual or ministerial capacity within the church. The word emphasizes the role of service and humility, reflecting the example set by Jesus Christ.
Fable — a false teaching. In the New Testament, “muthos” refers to a fabricated account or fable, often used to describe false teachings or beliefs that stand in contrast to the truth of the Gospel. It implies a narrative that is not grounded in reality or divine revelation, often used to deceive or mislead.
Wanton — The verb καταστρηνιάω is used to describe a state of becoming wanton or indulging in excessive luxury and sensuality. It implies a turning away from discipline and self-control, often leading to moral laxity. In the New Testament, it is used to caution against the dangers of idleness and the resulting moral decline.
Blessed (in the context of God) — giving God praise and honor. The term “eulogétos” is used in the New Testament to describe someone who is worthy of praise or blessing. It is often applied to God, highlighting His divine nature and the reverence He is due. The word conveys a sense of honor and adoration, acknowledging the goodness and majesty of the one being blessed.
Blessing (in the context of man) — doing something that benefits (blesses) someone. The verb “eulogeó” primarily means to bless or to speak well of someone or something. In the New Testament, it is used in various contexts, including the act of blessing God, blessing others, and the act of God blessing individuals. It conveys a sense of invoking divine favor, expressing gratitude, or bestowing praise.

*See note on: Why You Won’t Find James 2 on This Site

Books completed:

Matthew
Mark
Luke
~~John~~
Acts
Romans
1 Corinthians
2 Corinthians
Galatians
Ephesians
Philippians
Colossians
1 Thessalonians
~~2 Thessalonians~~
1 Timothy
2 Timothy
Titus
Philemon
Hebrews
~~James~~
1 Peter
2 Peter
1 John
2 John
3 John
Jude
Revelation