This note explains the somewhat confusing and complicated chapters of Romans 3-8.
The first thing to understand is the dichotomy of the inner man vs the outward man. A brief overview: we are actually a soul, that has a spirit, and lives inside our fleshly body. For more details, see the note: The Inner Man vs the Outward Man (opens in a new window)
The next thing to understand is that “sin” is not just some abstract concept or idea. It’s a literal living thing that lives in our fleshly bodies:
- Sin “entered” the world when Adam ate of the forbidden fruit. (Romans 5:12)
- Sin “lives” in our fleshly bodies. (Romans 7:17-18; Romans 7:20; Romans 7:21-23)
What is a law?
When you’re under a law, you must obey it. If the law says, “You shall not steal”, then you cannot steal. And with laws, there’s consequences for going against it. For the law (the 10 commandments), it’s condemnation and death with eternal hellfire.
What is a master-slave relationship?
Likewise, if we were under bondage as a slave to a master, the slave must obey their master. If the master says, “Steal”, then you must steal.
What is the rule about being under laws?
The rule that God instantiated about laws is that when you die, you are released from the law you were under.
The same goes for master-slave relationships. When you die, you are no longer the slave of the master you were owned by.
We are all born under the law, and sin quickly becomes our master. As slaves of our master (sin) we obey its commands to break the law. And when we break the law, we are condemned to death and eternal hellfire as just punishment.
So the question is: “If we get freed from laws and masters by death, how do we get freed from the law (the commandments) and our master (sin)?” The answer: we must die, and then we will be released from our master (sin), and from the law that condemns us. Here’s how we “die”:
For this next part, you must understand the gospel: 1 Corinthians 15:1-4 — that Christ (1) died to pay for all our sins (2) was buried and (3) rose again the third day.
The next logical question is: “How do we die?” The answer: when we believe the gospel, we are spiritually crucified with Christ. It is like our body/flesh was literally put to death on the cross (the gospel: step 1). So there, we just died (and the sin within us along with us). The moment we believed the gospel, our flesh died and we were released from our former master (sin), and from the law that condemned us when we sinned. Our dead outward bodies and the sin within were then buried (the gospel: step 2), and we as our inner man was spiritually reborn of incorruptible Seed and raised back to life (the final gospel step 3), and now our new selves are now slaves to God and are under His law of grace. All this is what’s meant by being baptized (following Christ) into Christ’s death, burial and resurrection.
So, Christ redeemed us (freed us) from our master (sin), as well as the law that condemned us when we sinned, when we believed in His death on the cross (for the payment for our sins), His burial and His resurrection. And that believing He did that for us, we are then baptized (following Him) into His death, being set free from sin and the law, and are raised to new life under our new master (God) and His law of grace.
We are now a slave of our new Master, God, who redeemed (freed) us from our old master, sin. What does God command us to do? He commands us to believe the gospel for salvation, and to “be holy”: “Be holy, for I am holy”. (If I’m saved by faith, why be holy? See note on: The Ways of God vs the Ways of the World [The best note on this site. Opens in a new window])
And not only are we God’s slave now, we are now also under the law of grace, being set free (redeemed) from the former law that condemned us. What does the law of grace say? It says: “If you do sin and break the other law, you are forgiven instead of condemned.”
And just because we’re now under the law of grace (forgiveness) instead of the law of condemnation, it doesn’t mean that we should use that as an excuse to let our flesh sin and break the old law. We absolutely could, but we are told not to. Instead of totally disregarding the old law, we uphold it because we agree that its statutes are good (it’s good not to steal, it’s good not to murder, it’s good not to lie, etc.). We’re just not condemned by it when our flesh does break it, because we’re no longer under it, as we’re now under the law of grace.
Now, there’s the spiritual reality of our flesh being dead, but then there’s also the physical reality: that our flesh is not dead yet and is very much alive and sin still lives in it. But we’re to reckon/consider/pretend our flesh to be dead, which means that we are free from our former master (sin), and since we’re no longer sin’s slave, we no longer obey it when it tells us to sin. We are to act/behave as if our sinful flesh is actually dead and deprive our flesh of its desire to sin. Instead, we obey our new Master (God), who commands us to be holy. And when our flesh overtakes us and we fail to be holy in the flesh, remember, we are no longer under the old law that condemned us for it, we are now under the law of grace that forgives us.
Does “being dead to sin” mean that we won’t sin anymore? No. Remember, spiritually we’re dead to sin, but the physical reality is that our sinful flesh is still alive and desires to sin. We’re simply to pretend it’s dead and deprive it of its desire to sin to the best of our ability. See this note on how to do this: The Ways of God vs the Ways of the World (The best note on this site. Opens in a new window)
Even Jesus (God) took on human nature and had a fleshly body with sin in it. But since He was also God within that flesh, He was able to deprive that sin of its desires, thus fulfilling the law (something us humans couldn’t do). (Romans 8:3)
On the cross, God the Father put all our sin in Christ’s fleshly body. Jesus bore our sin in His flesh on the cross, and God put His body/flesh to death, along with all our sins in it: 1 Peter 2:24 — “who Himself bore our sins in His own body on the tree (the cross), that we, having died to sins, might live for righteousness—by whose stripes (wounds) you were healed.”