Matthew 5:17-20
- “Do not think that I came to destroy (get rid of) the Law or the Prophets (prophecies). I did not come to destroy but to fulfill. For assuredly, I say to you, till heaven and earth pass away (after the Millennial Kingdom and the Great White Throne Judgement), one jot or one tittle will by no means pass from the law till all (all prophecies, including the end of Revelation with the destroying of the current Heaven and earth, and the creation of new ones where we will dwell for eternity) is fulfilled.
- Whoever therefore breaks one of the least of these commandments, and teaches men so, shall be called least in the kingdom of heaven; but whoever does and teaches them, he shall be called great in the kingdom of heaven.
- For I say to you, that unless your righteousness exceeds the righteousness of the scribes and Pharisees, you will by no means enter the kingdom of heaven.
In point one, Christ tells us that He came to fulfill the law, which we later find out is on our behalf, that anyone who places their faith in Him receives His imputed righteousness. But He also mentions in this point that He does not abolish/get rid of the law – it still stands, just not for salvation.
In point two, He tells us that those who obey the law and teach other believers to do so as well (again, not for salvation, but because its statutes are good and sums up the holiness of our Father who adopted us as His children) will be called great in the kingdom of heaven. And the opposite is true: while technically we can choose not follow the law and teach other believers that they don’t have to either (because we’re no longer under the law for salvation and that we’re saved by grace and not by works), for doing that we will be called least in the kingdom of heaven.
In point three, He makes an interesting point: that unless our righteousness exceeds that of the scribes and Pharisees, we cannot enter the kingdom of God. The Pharisees were known for the most stringent perfection of law keeping, and not even they were good enough? We have to be more perfect than they? What Jesus is doing here is elevating the standard of the requirement of law keeping for salvation to perfection, naturally leading people to the question: “Well who can be saved then? Since no one can keep the law that perfectly – not even the Pharisees.” Christ partially gave the answer in part one: He will fulfill the law, and we learn later in the epistles of Paul (primarily Romans) that we all fall short of the law’s standard, and the only way to achieve the righteousness that God requires (point three: a righteousness greater than the Pharisees) to enter into the kingdom of heaven is to get the imputed righteousness of Christ that comes by faith in Him alone – not by working the law.
And again, in points one and two, while we’re no longer saved by following the law, the law hasn’t been abolished (ie: murder and lying isn’t all the sudden ok), and we’re still to uphold it because we agree that its statutes are good (not murdering is good. Not stealing is good), and if we choose not to obey the law and teach others they don’t need to follow it either because we’re saved by grace and not by law keeping, we will be called least in the kingdom of heaven.
Why do we still follow the law if we’re no longer under the law for salvation? Because it’s good, and its statutes bring true joy, peace and freedom (and the entire point of life is to feel peace and joy): it’s good not to murder. It’s good not to lie. It’s good not to steal. It’s good not to commit adultery, etc. The law sums up our Father’s holiness. He adopted us as His children, and like any good Father, He wants His children to grow up to be like Him. It’s like adopting a teenager who was in a street gang. You would want to teach him that the gang is not good, and would want him to separate from the gang. You would teach him good ways (the law) and would want him to start living a good, honorable life. Like Father, like son.
We uphold the law because it’s good, but we’re not saved by keeping it.